Home | About Us | Contact Us | Enquiry 
 
 
 
 
   
    Other Links  
 
   
 
    Newsletter Subscription  
Name:
E-mail:
  un-subscribe  
   
 
 
   News & Events
<< 200220032004200520062007200820092010201120122013 >>
  JanFebMarAprMayJunJulAugSepOctNovDec  
 
Awutus disappointed at President’s absence from Awubia Festivalpdf print preview print preview
06/09/2007Page 1 of 1
 

CULTURAL NEWS

Thursday, September 6, 2007

 

Awutus disappointed at President’s absence from Awubia Festival

 

From:  GODFREY K. NYANNEY, Awutu
THE hopes of hundreds of citizens of Awutu Traditional Area to welcome President John Agyekum Kufour to a grand durbar here on Monday to round off a week-long Awubia festival were dashed when he failed to turn up.

A large retinue of chiefs, Asafoatsemei, fetish priests and priestesses who accompanied the Ga Mantse, Nii Tackie Tawiah 111 to grace the occasion went back home highly disappointed and dejected.

This was because of the inability of the President, Mr. John Agyekum Kufour, who was allegedly invited as the guest of honour for the occasion, to turn up.

Also disturbing was the failure of the District Chief Executive (DCE) for Awutu-Effutu-Senya and Oppey Abbey, Member of Parliament for Awutu-Senya who are both citizens of Awutu to attend the function.

As if by a design, some government and party officials invited to the function also failed to honour the invitations.

There had been enough publicity throughout the past week in the area, about the President’s participation in the Awubia durbar.

As a result, a lot of people both old and young from all over the area thronged the Awutu township some either to catch a glimpse of the President for the first time or listen to his reaction to their request for creation of a separate district for Awutu.

As early as 7am, the streets of Awutu and every available space in the town were unusually filled by enthusiastic people.

The Awutu chief led by the acting Omanhene, Nai Ncharkey Okine 111, had earlier paraded the town sprinkling “mpo-po,” the festival food to their ancestral gods and departed chiefs amidst drumming and dancing.

Addressing the people at the durbar, Nai Okine lamented that the failure of the President and government officials to honour their invitation to celebrate the festival with them went to confirm the perception held by people of Awutu that they have been discriminated against in the provision of their developmental needs.

He reiterated the appeal of the people of Awutu to government to consider creating a separate district for them.

Nai Okine also appealed to the government to reconstruct and re-tar the Awutu town roads, the Awutu-Bontrase trunk road and also to rehabilitate the Bawjiase market.

Nii Tackie Tawiah said the presence of the large number of people at Awutu for the festival was to renew the century old brotherly relationship that existed between the Gas and Awutus.

He explained that the Gas and the Awutus were historically one people with similar traditional rites but that had broken down.

He assured that, the old relationship would be revived during his reign and promised to relate closely with the chiefs and people of Awutu traditional area in all fields of human endeavours.

He supported the call by the Awutus for the creation of a separate district for them, stressing that the creation of a separate district for Awutu was long overdue.

Nai Kwao Otuo V, the Ankobeahene of the Awutu Traditional Area, who chaired the function, appealed to the traditional council to ensure that the funerals of all dead chiefs are performed and the vacant stools filled with the rightful person without any further delay.

Mr. Kwashe Opei, secretary of the Traditional Council, later told the Times that the President’s invitation letter was sent to Mr. Kwadwo Pianim, Chief of staff at the Castle by a three-man delegation led by Nai Kwaku Bentum 11.

 

*Source:

The Ghanaian Times     -           Thursday, September 6, 2007               Page:16
 
Page 1 of 11 
 
 
 top
   
 
    Menu Items  
     
 News & Events
 Feature Articles
     
   
 
    News & Events  
10/05/2013
LET’S DEVELOP BRONG-AHAFO TOURISM SITES
Available records say the region produces about 30 percent of the food requirement of the country....more
 
10/05/2013
THE STORY OF TONGU
The Tongu consist of a dialect group among the Ewe-speaking people and the Dangme-speaking people of Ada who inhabit the lower parts of the Volta River. Among the Akan speaking people, however, Tongu and Battor are identical, because the Battor were the first tribe to migrate up the Volta and to come in contact with the Akans there....more
 
10/05/2013
THE STORY OF NSOKO
Nsoko Traditional Area forms an integral part of the Tain District in the Brong Ahafo Region....more
 
10/05/2013
THE STORY OF AKWAMU
The founding fathers of AKWAMU in the Asougyaman District of the Eastern Region claim migrant origin from erstwhile Kumbu state cited in the mountainous region between the Black Volta and the Comoe Rivers in northeastern Cote d’lvoire where they are from the royal Kumbu lineage – a Vanished Dynasty!...more
 
10/05/2013
THE STORY OF SAKYIKROM
SAKYIKROM is a town located at the foothills of the Nyanao Mountain, and shares a common boundary with Nsawam-Adowagyiri Township in the Eastern Region....more
 
24/04/2013
THE STORY OF OBO KWAHU
According to Obo Ankobeahene Oral Tradition captured between 1985 and 1987 and supported by Adamu Yanko Oral Tradition, the first sight where the present Obo Township is situated was called Akropong....more
 
24/04/2013
THE STORY OF DUAYAW NKWANTA
DUAYAW-NKWANTA is the administrative capital of Tano-North District Assembly, in the Brong Ahafo Region. And according to legend, the putative founder, Nana Dua Yaw, and the first queen mother, Nana Serwaa, and followers of the Ekuona clan descended from the sky on a gold ‘’atweaban’’ chain on a Friday. They landed in a dense forest on a spot known as Mankwaemu which later became the royal mausoleum....more
 
28/01/2013
THE STORY OF NSOKO (1 – 2)
Nsoko Traditional Area forms an integral part of the Tain District in the Brong Ahafo Region. This traditional area shares boundaries with:...more
 
05/01/2013
THE STORY OF HO
Traditions of origin suggest that they had migrated with a related group-the Ewe-speaking people from southern Nigerian. It is certain that the Ewe originally were in sphere of influence of the old Ayo Empire that flourished in the southern Nigerian....more
 
01/12/2012
THE STORY OF AHANTA (1 – 2)
The AHANTA STATE and the story of the glorious era of Ahanta Traditional hierarchy prior to the recent creation of District Assemblies which significantly altered the early geopolitical morphology of the area, vis-á-vis, SHAMA-AHANTA EAST METROPOLITAN ASSEMBLY (with its capital at Agona Nkwanta)....more
 
27/07/2012
The Story Of BOSO
Boso Gwa Traditional Area forms an integral part of the Asuogryaman District in the Eastern Region. Linguistically, the people of Boso belong to the Guan ethnic bloc, and had lived in the Mid-Volta Basin long before the Akamu arrived from Nyanawase to establish a permanent home at Akwamufie, 1733....more
 
27/07/2012
The Story of PRANG
Geographically, the Prang State is situated in the Atebubu-Amantin District in Eastern Brong Ahafo Region....more
 
27/07/2012
The Story Of BUEM
JASIKAN is the Administrative capital of the Buem Traditional Area in mid-Volta Region, physically an integral part of the Togo-Atakora system, but historically a part of the former German Colony of “Schutzgebiet Togo”, 1899 – 1918, when Buem became part of Togoland under United Kingdom Trusteeship till Plebiscite was held in May 1956 to determine its unification with an independent Gold Coast....more
 
27/07/2012
The Story of BEREKUM
BEREKUM Traditional Area in the Brong Ahafo Region shares boundaries with Wenchi (Tain District) to the north-east, Dormaa to the south, Sunyani to the east, and Jaman to the west....more
 
12/07/2012
The Story of Kwamankese
The Kwamankese State forms an integral part of Abora – Asebu Kwamankese District Assembly in the Central Region. The state shares boundaries with Assin Attandaso in the north; Abeadze in the east, Abora in the south and west....more
 
12/07/2012
The Story Of BODWESEANWO
The town of BODWESEANWO forms an integral part of the Adanse Traditional Area, and lies south-east of Fomena behind the Kusa hills. It is situated some 11 kiometers inland from Obuasi junction through Brofoyedru....more
 
12/07/2012
The Story Of SEKYEDUMASI
Traditions claim that the royal Aduana lineage of Sekyedumasi, in the Ejura-Sekyedumasi District of Asante, originated from Asumegya-Asantemanso....more
 
12/07/2012
THE STORY OF SENYA – BERAKU
The people of Senya – Beraku belong to the AWUTU AMANSA group of States comprising Winneba, Senya and Awutu who occupy the same geographical area in the Central Region on the coast. Linguistically, they speak the same language or related Guan dialects which are more or less mutually intelligible. Despite ties and language and culture they are largely independent of one another....more
 
04/04/2012
The Story Of Akwatia
Akwatia is situated west of the Atewa ranges on the Asamankese Kade road.The founding fathers of Akwatia were once a branch of Akwamu.They were together with Akwamu throughout their migration from Human to Asakamu while the main body of Akwamu continued eastwards and settled permanently on the Nyanao Hill....more
 
16/03/2012
ELMINA CASTLE, A LIVING TESTIMONY TO SLAVERY
The Elmina Castle, Edina, Anomana or Amankwaa Kurom — it has been called many names, but one thing will never change — the malevolent history of this relic of the trans-Atlantic slave trade....more
 
22/02/2012
"AZONTO CRAZE"
“Azonto” is a Ghanaian dance which involves movement of most of the joints in the body in a rhythmic fashion taking very few steps. Just like most African dances, knee bending and hip movement are rudiments to dancing it....more
 
22/02/2012
ROLE OF THE QUEEN MOTHER IN ENSTOOLING OR DESTOOLING A CHIEF.
Chieftaincy- Chief- Definition of – Requisites for making a chief – Constitution, Article 277. Chief – Nomination – Fundamental requirement for making a chief – Role of queen mother – meaning of nomination – Nomination to precede all other processes for making chief – Ex post facto processes after nomination irrelevant for want of capacity to make nomination....more
 
27/10/2011
TRIBUTE TO EFO KODJO MAWUGBE BY THE MINISTRY OF CHIEFTAINCY & CULTURE AND THE NATIONAL COMMISSION ON CULTURE
TRIBUTE TO EFO KODJO MAWUGBE BY THE MINISTRY OF CHIEFTAINCY & CULTURE AND THE NATIONAL COMMISSION ON CULTURE...more
 
17/10/2011
ADEKYEM FESTIVAL
Under the able and inspirational leadership of Nana Fosu Gyeabour Akoto II, Omanhene of Bechem Traditional Area and President of the Bechem Traditional Council, Nananom introduced the ADEKYEM FESTIVAL to be celebrated by the Chiefs and people of Bechem Traditional Area, made up of the following towns and their villages: Bechem, Dwomo, Terchire and Tanoso. These towns together are known as “ATANOFO AKROTUONNAN”....more
 
28/07/2011
BEADS SHOW AT NGMAYEM FESTIVAL
If you love beads and don’t mind getting caught up in a week filled with an exhibition and trade show, seminars and work- shops for beads sellers and producers, fashion shows with assorted beads accessories, beads design competition and bead- making lessons, then the place to head for between October 22 and October 29 is the 2nd International Bead Festival at Odumase Krobo in the Eastern Region....more
 
19/07/2011
WHAT IS FOLKLORE
The world Intellectual Property Organisation (WIPO) under what it terms Model provisions suggests an illustrative enumeration of most typical kinds of expressions of Folklore....more
 
11/11/2010
‘LET’S UPLIFT OUR CULTURE’
Newly appointed Acting Director of the Center for National Culture, Greater Accra Region George Oppong...more
 
25/10/2007
Kwame Nkrumah misfounded Ghana
THIS essay has been prompted by an introspection of Ghana’s fortunes since independence and the celebration of the Jubilee this year. The writer seeks to answer the question why there appears to be “something missing” somewhere in the scheme of affairs in Ghana’s development....more
 
12/10/2007
DR SUSAN DE-GRAFT JOHNSON – FIRST GOLD COAST FEMALE DOCTOR
Dr (Mrs.) Susan de-Graft Johnson (Nee Ofori-Atta) was one of the three children Nana Sir Ofori-Atta I, the Okyenhene and Paramount Chief of the Akyem Abuakwa Traditional Area, had with Nana Akosua Duodu....more
 
 
   
 
 

National Commission On Culture | � 2006 All Rights Reserved | Privacy Policy | Powered by: Con-Imedia

 
Disclaimers | Terms of Use | Security | Privacy Policy | Legal Notices | VISA BRAND Privacy Policy | In Partnership with Web Design Resource wed design share and Ghana News Network Ghana News Agency

android programs

vpn

download

buy vpn