Home | About Us | Contact Us | Enquiry 
 
 
 
 
   
    Other Links  
 
   
 
    Newsletter Subscription  
Name:
E-mail:
  un-subscribe  
   
 
 
   News & Events
<< 200220032004200520062007200820092010201120122013 >>
  JanFebMarAprMayJunJulAugSepOctNovDec  
 
Wanna be a tour guide?pdf print preview print preview
14/07/2007Page 1 of 1
 
CULTURAL NEWS
Saturday, July 14, 2007
 
Wanna be a tour guide?
[pickjacob@yahoo.com]
 
 
By: Jacob Oti Awere
 

WHENEVER you sit down to train a tour guide, you are often confronted by two immediate problems. First you discover that the candidate, in my case more often a practicing guide, does not know Ghana sufficiently for your liking.

Secondly, and even worse for business, you discover that he does not know the tourist he is supposed to be handling. Under such conditions, some tour guides may have a field day with the visitors they are handling, take them to the wrong places, lie to them on many facts about Ghana, withhold the really interesting information, and sometimes cheat them.

Today’s phenomenon is that anybody with a mouth on his or her face is calling himself a tour guide. If you think this is too hard to swallow or digest, just go and hang around any popular visitor attraction site, and keep your ears open.

Why is this so? The bad situation arose because some people do not believe in the need to build capacity before jumping into a “professional” practice. If you want to train a policeman, who deals with criminals, you teach him criminal psychology, the way criminals might think and behave under different circumstances.

Likewise, when our youths enter the teacher training colleges, they are given training in child psychology, and so on and so forth. So, when you want to train a tour guide, I believe it makes perfect sense to teach him the psychology of tourist behaviour.

Bad tour guiding often destroys the most financially beneficial aspects of tourism, the benefits of repeat visits, longer stays and positive referrals, otherwise known as positive word-of mouth advertising.

The tour guide needs to know the significance of visitor segmentation. This is because a single European female tourist, an American senior citizen, and an African-American medical doctor from the Bronx visiting any destination will definitely have different travel objectives and preferences.

Under most circumstances, they would behave or react differently. Somebody told me that even identical twins have their own differences. Women may travel out to the world alone to prove their independence, or to forget about a love affair that has come to an abrupt and painful end. Women are also likely to be motivated to travel when a bloke slips a ring on her correct finger, or when the spouse dies. Tourism solves a lot of problems.

Senior citizens may travel to long- haul destinations, and sometimes surprise destination people with their morning and evening hard jogging. This group prefers the most expensive hotels and exquisite restaurants, and may stay far longer than others. Why not, they have two things that others may not have, money and time.

Still on old folks, whenever I am told to stand by to handle an in-coming group, the first question I ask on the phone is: What is the group’s average age?

If the average age of the group is high, say, 60, find ground floor rooms for them, in spite of their penchant for jogging. People do get quite tired at the end of a hard jog, and climbing stairs after a good dinner is not something people love doing.

If your group’s average age tells you that the majority of them are children, then you are in trouble with terrific times ahead of you. The solution is sometimes the recruitment of extra guides or child minders. If you cannot find any, such as in the summer peaks, National Service Persons, and especially teachers off duty are OK to use. They are quick at grasping facts.

Your tour guide needs to be able to know how student groups are likely to think and behave on a tour. European and American students may sometimes take a whole year off from school, form a small group and descend on you with high expectations.

High expectations because they debated and argued about the choice of destinations, and such groups would select a good number of destination countries for a single tour, and they travel on a shoestring budget. It is not often that they may be able to put money together for another long-haul tour.

So, when they descend upon you, they will squeeze out the very last drop of your patience and self control, sometimes with quite unreasonable demands. If, for example, they hang around your neck and won’t leave it unless you introduce them to the Asantehene or show him the Black Stools, what do you do then?

Such students travel on thin budgets, and if you reserve rooms in an expensive hotel for them, or walk them into an expensive restaurant, there may be lots of embarrassment.

Sometimes a person’s decision to travel is not dictated by choice and financial ability, but by the force of their society, community, home or workplace. We may call tourists coming from this domain the “join them’ tourists. Indeed, some people are compelled to travel because their society or community expects them to travel to feel as part of the community, of society.

Such travelers may be referred to as the ego-enhancement types. Such travelers are more often of lower education, of lower socio-economic status, likely to be first time travelers, unlikely to be married persons, and sometimes may be women.

Such tourists also often come from non-city communities and locations, and they also, for obvious reasons would squeeze the last drop out of their thin budgets. For these reasons, a lot of ego-enhancement tourists get associated with incessant complaints over service, over food and drink, over facilities and anything that catches their fancy. It requires professional patience to deliver a good destination experience here.

On the other hand, the educated westerner, often a responsible family person, of higher socio-economic means and already well-traveled would complain far less or not at all over services or facilities even if they are quite poor. But when they are not pleased, they simply check out and would never return.

Now, to a star question for tour guides. What happens to a tour guide when he has to handle a physically-challenged person? The tour guide must know the adage or slogan of the physically-challenged: Disability is not inability. Never should tour guides try to lift a wheelchair-bound tourist. Just help, and be friendly, but do not patronize your physically-challenged friends.

Once in 1994, I had to handle a Western couple one of whom, the wife, was a very respectable and cool lady of fifty-five. Except that she was just about four feet tall. You know Ghanaians, wherever we went, it took only one gawking woman or child to shout, “Hey, everybody, just look at this Obroni Adwoa Smart!” Then the crowds would surge with even louder shouts, whistles and sometimes not-so-interesting catcalls. Here and there I lost my temper and I shouted back which sometimes surprised them into silence for a while.

I was to handle this couple for three days around Ghana. At the end of the first day, which was not the worst (they were all bad) I took one of the boldest decisions ever in my then 36 years. I felt that for my own sanity I needed to discuss the problem of Ghanaian attitudes towards midgets as if we did mot have enough of them living with us here. But how do you start such a sensitive discussion?

At the hotel, I called the man aside. I think the woman knew I would call her husband aside, from the knowing way she allowed me to take her husband away. In spite of her knowing look, I still took him quite far to be absolutely sure that we were out of earshot. Then I brought up the matter: “Erm..Mr XYZ, it turns out that our people behave this way whenever they encounter…erm…you know…”

He spared me from biting my tongue. He said: “Jacob, she is.. rather, we are absolutely used to it. Ghana is the twentieth country outside the States we are visiting.” In spite of this don’t-worry assurance, I never got used to it and went on fighting shouting wars in public areas.

If you have been laughing over my professional mortification described above, then you will definitely agree with me when I sign off this article by saying: TOUR GUIDING IS NOT A JOKE, YET, IT IS MORE INTERESTING THAN FLYING PLANES AROUND. Have a nice tourism weekend.

 
 
*Source

 The Daily Graphic -                   Saturday, July 14, 2007              Page:  20

 
 
Page 1 of 11 
 
 
 top
   
 
    Menu Items  
     
 News & Events
 Feature Articles
     
   
 
    News & Events  
10/05/2013
LET’S DEVELOP BRONG-AHAFO TOURISM SITES
Available records say the region produces about 30 percent of the food requirement of the country....more
 
10/05/2013
THE STORY OF TONGU
The Tongu consist of a dialect group among the Ewe-speaking people and the Dangme-speaking people of Ada who inhabit the lower parts of the Volta River. Among the Akan speaking people, however, Tongu and Battor are identical, because the Battor were the first tribe to migrate up the Volta and to come in contact with the Akans there....more
 
10/05/2013
THE STORY OF NSOKO
Nsoko Traditional Area forms an integral part of the Tain District in the Brong Ahafo Region....more
 
10/05/2013
THE STORY OF AKWAMU
The founding fathers of AKWAMU in the Asougyaman District of the Eastern Region claim migrant origin from erstwhile Kumbu state cited in the mountainous region between the Black Volta and the Comoe Rivers in northeastern Cote d’lvoire where they are from the royal Kumbu lineage – a Vanished Dynasty!...more
 
10/05/2013
THE STORY OF SAKYIKROM
SAKYIKROM is a town located at the foothills of the Nyanao Mountain, and shares a common boundary with Nsawam-Adowagyiri Township in the Eastern Region....more
 
24/04/2013
THE STORY OF OBO KWAHU
According to Obo Ankobeahene Oral Tradition captured between 1985 and 1987 and supported by Adamu Yanko Oral Tradition, the first sight where the present Obo Township is situated was called Akropong....more
 
24/04/2013
THE STORY OF DUAYAW NKWANTA
DUAYAW-NKWANTA is the administrative capital of Tano-North District Assembly, in the Brong Ahafo Region. And according to legend, the putative founder, Nana Dua Yaw, and the first queen mother, Nana Serwaa, and followers of the Ekuona clan descended from the sky on a gold ‘’atweaban’’ chain on a Friday. They landed in a dense forest on a spot known as Mankwaemu which later became the royal mausoleum....more
 
28/01/2013
THE STORY OF NSOKO (1 – 2)
Nsoko Traditional Area forms an integral part of the Tain District in the Brong Ahafo Region. This traditional area shares boundaries with:...more
 
05/01/2013
THE STORY OF HO
Traditions of origin suggest that they had migrated with a related group-the Ewe-speaking people from southern Nigerian. It is certain that the Ewe originally were in sphere of influence of the old Ayo Empire that flourished in the southern Nigerian....more
 
01/12/2012
THE STORY OF AHANTA (1 – 2)
The AHANTA STATE and the story of the glorious era of Ahanta Traditional hierarchy prior to the recent creation of District Assemblies which significantly altered the early geopolitical morphology of the area, vis-á-vis, SHAMA-AHANTA EAST METROPOLITAN ASSEMBLY (with its capital at Agona Nkwanta)....more
 
27/07/2012
The Story Of BOSO
Boso Gwa Traditional Area forms an integral part of the Asuogryaman District in the Eastern Region. Linguistically, the people of Boso belong to the Guan ethnic bloc, and had lived in the Mid-Volta Basin long before the Akamu arrived from Nyanawase to establish a permanent home at Akwamufie, 1733....more
 
27/07/2012
The Story of PRANG
Geographically, the Prang State is situated in the Atebubu-Amantin District in Eastern Brong Ahafo Region....more
 
27/07/2012
The Story Of BUEM
JASIKAN is the Administrative capital of the Buem Traditional Area in mid-Volta Region, physically an integral part of the Togo-Atakora system, but historically a part of the former German Colony of “Schutzgebiet Togo”, 1899 – 1918, when Buem became part of Togoland under United Kingdom Trusteeship till Plebiscite was held in May 1956 to determine its unification with an independent Gold Coast....more
 
27/07/2012
The Story of BEREKUM
BEREKUM Traditional Area in the Brong Ahafo Region shares boundaries with Wenchi (Tain District) to the north-east, Dormaa to the south, Sunyani to the east, and Jaman to the west....more
 
12/07/2012
The Story of Kwamankese
The Kwamankese State forms an integral part of Abora – Asebu Kwamankese District Assembly in the Central Region. The state shares boundaries with Assin Attandaso in the north; Abeadze in the east, Abora in the south and west....more
 
12/07/2012
The Story Of BODWESEANWO
The town of BODWESEANWO forms an integral part of the Adanse Traditional Area, and lies south-east of Fomena behind the Kusa hills. It is situated some 11 kiometers inland from Obuasi junction through Brofoyedru....more
 
12/07/2012
The Story Of SEKYEDUMASI
Traditions claim that the royal Aduana lineage of Sekyedumasi, in the Ejura-Sekyedumasi District of Asante, originated from Asumegya-Asantemanso....more
 
12/07/2012
THE STORY OF SENYA – BERAKU
The people of Senya – Beraku belong to the AWUTU AMANSA group of States comprising Winneba, Senya and Awutu who occupy the same geographical area in the Central Region on the coast. Linguistically, they speak the same language or related Guan dialects which are more or less mutually intelligible. Despite ties and language and culture they are largely independent of one another....more
 
04/04/2012
The Story Of Akwatia
Akwatia is situated west of the Atewa ranges on the Asamankese Kade road.The founding fathers of Akwatia were once a branch of Akwamu.They were together with Akwamu throughout their migration from Human to Asakamu while the main body of Akwamu continued eastwards and settled permanently on the Nyanao Hill....more
 
16/03/2012
ELMINA CASTLE, A LIVING TESTIMONY TO SLAVERY
The Elmina Castle, Edina, Anomana or Amankwaa Kurom — it has been called many names, but one thing will never change — the malevolent history of this relic of the trans-Atlantic slave trade....more
 
22/02/2012
"AZONTO CRAZE"
“Azonto” is a Ghanaian dance which involves movement of most of the joints in the body in a rhythmic fashion taking very few steps. Just like most African dances, knee bending and hip movement are rudiments to dancing it....more
 
22/02/2012
ROLE OF THE QUEEN MOTHER IN ENSTOOLING OR DESTOOLING A CHIEF.
Chieftaincy- Chief- Definition of – Requisites for making a chief – Constitution, Article 277. Chief – Nomination – Fundamental requirement for making a chief – Role of queen mother – meaning of nomination – Nomination to precede all other processes for making chief – Ex post facto processes after nomination irrelevant for want of capacity to make nomination....more
 
27/10/2011
TRIBUTE TO EFO KODJO MAWUGBE BY THE MINISTRY OF CHIEFTAINCY & CULTURE AND THE NATIONAL COMMISSION ON CULTURE
TRIBUTE TO EFO KODJO MAWUGBE BY THE MINISTRY OF CHIEFTAINCY & CULTURE AND THE NATIONAL COMMISSION ON CULTURE...more
 
17/10/2011
ADEKYEM FESTIVAL
Under the able and inspirational leadership of Nana Fosu Gyeabour Akoto II, Omanhene of Bechem Traditional Area and President of the Bechem Traditional Council, Nananom introduced the ADEKYEM FESTIVAL to be celebrated by the Chiefs and people of Bechem Traditional Area, made up of the following towns and their villages: Bechem, Dwomo, Terchire and Tanoso. These towns together are known as “ATANOFO AKROTUONNAN”....more
 
28/07/2011
BEADS SHOW AT NGMAYEM FESTIVAL
If you love beads and don’t mind getting caught up in a week filled with an exhibition and trade show, seminars and work- shops for beads sellers and producers, fashion shows with assorted beads accessories, beads design competition and bead- making lessons, then the place to head for between October 22 and October 29 is the 2nd International Bead Festival at Odumase Krobo in the Eastern Region....more
 
19/07/2011
WHAT IS FOLKLORE
The world Intellectual Property Organisation (WIPO) under what it terms Model provisions suggests an illustrative enumeration of most typical kinds of expressions of Folklore....more
 
11/11/2010
‘LET’S UPLIFT OUR CULTURE’
Newly appointed Acting Director of the Center for National Culture, Greater Accra Region George Oppong...more
 
25/10/2007
Kwame Nkrumah misfounded Ghana
THIS essay has been prompted by an introspection of Ghana’s fortunes since independence and the celebration of the Jubilee this year. The writer seeks to answer the question why there appears to be “something missing” somewhere in the scheme of affairs in Ghana’s development....more
 
12/10/2007
DR SUSAN DE-GRAFT JOHNSON – FIRST GOLD COAST FEMALE DOCTOR
Dr (Mrs.) Susan de-Graft Johnson (Nee Ofori-Atta) was one of the three children Nana Sir Ofori-Atta I, the Okyenhene and Paramount Chief of the Akyem Abuakwa Traditional Area, had with Nana Akosua Duodu....more
 
 
   
 
 

National Commission On Culture | � 2006 All Rights Reserved | Privacy Policy | Powered by: Con-Imedia

 
Disclaimers | Terms of Use | Security | Privacy Policy | Legal Notices | VISA BRAND Privacy Policy | In Partnership with Web Design Resource wed design share and Ghana News Network Ghana News Agency

android programs

vpn

download

buy vpn