|
|
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
| |
 |
News & Events |
|
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
|
|
| |
| Peki to celebrate Yam Festival |  | | 23/08/2008 | Page 1 of 1 | | | |
PEKIS TO CELEBRATE YAM FESTIVAL
By Nkunu Akyea
The Avetile-Peki Yam Festival (Teduduza) will come off from September 21 to 28 at Peki in the Volta Region. It will be shortly followed by the Ayim Kpukpo Tedudu (Stool Yam Festival).
Tedudu, generally translates to mean Yam Feasting or Festival and used to be celebrated by most Ewe traditional areas settled in the central part of the Volta Region. Such areas as Ho, Sokode, Anfoe, Awudome, Have, Vakpo, Kpando, Hohoe, Alavanyo and Peki (to name a few) situated in the tropical rain forest zone of the region all celebrated Tedudu or Yam Festival.
As the great farmers that they have always been, the people have in addition cocoa, coffee and cola, cultivated cereals such as millet, maize and rice. They also produced nuts (groundnut) and different varieties of beans. Furthermore, they also cultivated the tropical fruits and vegetables as well as roots and tubers. Plantains and bananas, cocoyam (all varieties), sweet potatoes, cassava and countable varieties of yam were all produced by them.
However, the most important of all these crops is the yam. Its planting and harvesting determined to a large extent, the calendar of activities in the lives of the people. Even so, production of the crops was unusually demanding: the land preparation, the organization of the yams, making of the mounds, staking and managing the germinating tendrils demanded great expertise and hard work.
Above all, just before the onset of the rainy season (after the planting) the sprouting yams have to be visited mound-by-mound for a special tendering to facilitate appropriate development of the tubers. Each mound aerate as the shriveled seed yam is removed. This is to make room for the growing tuber to develop well unhindered.
Perhaps it is more in the realm of usage that the yam crop assumes even greater significance. It is the preferred crop. None of the crops cultivated by the people has greater and endearing social value like yam. It is the best crop for food: a farmers good harvest for it underscores his economic well being, ability to feed his family, both nuclear and extended and his credibility as a successful farmer: it is the crop used prominently in all social and religious festivities especially those that have to do with rituals to the deities.
It is the “King” of the crops, as Achebe puts it in his ‘Things Fall Apart’. So important is the yam among the people especially those of Peki Traditional area therefore that there are rigid ceremonies connected with the crops production/cultivation, particularly its harvest and subsequent use. It is the totality of these events that is referred to as the Tedudu or yam festival in more popular or corrupted palance.
The festival is usually held in September when the crop is harvested. It is preceded by a period of communal preparation including formal cleansing of the entire community. During this time all ‘old things of the past year are ritually discarded and thrown out in anticipation of a new yam and new year’. During the period also various traditional games and activities are organized usually on competitive among the clans of the Pek-Avetile community.
On the eve of the appointed day, families harvest the produce, i.e. the yam, but these are not brought home, they are kept at the outskirts of the house until all the rituals are concluded. On the ‘D’ day and time the harvested crop is brought home with great fanfare, merriment and jubilation. Farmers with the best crops are awarded formally by the Chief. There is even greater communal jubilation as ‘Tefufu’ (yam fufu) is prepared in almost every home and literally everybody welcome to partake.
A durbar climaxes the celebration. On occasion the chief sits in state to receive his subjects, friends and well wishers. He, in-turn delivers “a state of the community address’ in which he lays bare the vision of the coming year.
*Source:
The Spectator page 32 Saturday, August 23, 2008
| | | | Page 1 of 1 | 1 | | | | |  | |
|
|
 |
|
 |
 |
 |
|
 |
|
 |
 |
 |
|
| |
|
 |
|
|
| |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
| |
 |
News &
Events |
|
|
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
|
|
|
| 10/05/2013 | | LET’S DEVELOP BRONG-AHAFO TOURISM SITES | | Available records say the region produces about 30 percent of the food requirement of the country....more | | | | 10/05/2013 | | THE STORY OF TONGU | | The Tongu consist of a dialect group among the Ewe-speaking people and the Dangme-speaking people of Ada who inhabit the lower parts of the Volta River. Among the Akan speaking people, however, Tongu and Battor are identical, because the Battor were the first tribe to migrate up the Volta and to come in contact with the Akans there....more | | | | 10/05/2013 | | THE STORY OF NSOKO | | Nsoko Traditional Area forms an integral part of the Tain District in the Brong Ahafo Region....more | | | | 10/05/2013 | | THE STORY OF AKWAMU | | The founding fathers of AKWAMU in the Asougyaman District of the Eastern Region claim migrant origin from erstwhile Kumbu state cited in the mountainous region between the Black Volta and the Comoe Rivers in northeastern Cote d’lvoire where they are from the royal Kumbu lineage – a Vanished Dynasty!...more | | | | 10/05/2013 | | THE STORY OF SAKYIKROM | | SAKYIKROM is a town located at the foothills of the Nyanao Mountain, and shares a common boundary with Nsawam-Adowagyiri Township in the Eastern Region....more | | | | 24/04/2013 | | THE STORY OF OBO KWAHU | | According to Obo Ankobeahene Oral Tradition captured between 1985 and 1987 and supported by Adamu Yanko Oral Tradition, the first sight where the present Obo Township is situated was called Akropong....more | | | | 24/04/2013 | | THE STORY OF DUAYAW NKWANTA | | DUAYAW-NKWANTA is the administrative capital of Tano-North District Assembly, in the Brong Ahafo Region. And according to legend, the putative founder, Nana Dua Yaw, and the first queen mother, Nana Serwaa, and followers of the Ekuona clan descended from the sky on a gold ‘’atweaban’’ chain on a Friday. They landed in a dense forest on a spot known as Mankwaemu which later became the royal mausoleum....more | | | | 28/01/2013 | | THE STORY OF NSOKO (1 – 2) | | Nsoko Traditional Area forms an integral part of the Tain District in the Brong Ahafo Region. This traditional area shares boundaries with:...more | | | | 05/01/2013 | | THE STORY OF HO | | Traditions of origin suggest that they had migrated with a related group-the Ewe-speaking people from southern Nigerian. It is certain that the Ewe originally were in sphere of influence of the old Ayo Empire that flourished in the southern Nigerian....more | | | | 01/12/2012 | | THE STORY OF AHANTA (1 – 2) | | The AHANTA STATE and the story of the glorious era of Ahanta Traditional hierarchy prior to the recent creation of District Assemblies which significantly altered the early geopolitical morphology of the area, vis-á-vis, SHAMA-AHANTA EAST METROPOLITAN ASSEMBLY (with its capital at Agona Nkwanta)....more | | | | 27/07/2012 | | The Story Of BOSO | | Boso Gwa Traditional Area forms an integral part of the Asuogryaman District in the Eastern Region. Linguistically, the people of Boso belong to the Guan ethnic bloc, and had lived in the Mid-Volta Basin long before the Akamu arrived from Nyanawase to establish a permanent home at Akwamufie, 1733....more | | | | 27/07/2012 | | The Story of PRANG | | Geographically, the Prang State is situated in the Atebubu-Amantin District in Eastern Brong Ahafo Region....more | | | | 27/07/2012 | | The Story Of BUEM | | JASIKAN is the Administrative capital of the Buem Traditional Area in mid-Volta Region, physically an integral part of the Togo-Atakora system, but historically a part of the former German Colony of “Schutzgebiet Togo”, 1899 – 1918, when Buem became part of Togoland under United Kingdom Trusteeship till Plebiscite was held in May 1956 to determine its unification with an independent Gold Coast....more | | | | 27/07/2012 | | The Story of BEREKUM | | BEREKUM Traditional Area in the Brong Ahafo Region shares boundaries with Wenchi (Tain District) to the north-east, Dormaa to the south, Sunyani to the east, and Jaman to the west....more | | | | 12/07/2012 | | The Story of Kwamankese | | The Kwamankese State forms an integral part of Abora – Asebu Kwamankese District Assembly in the Central Region. The state shares boundaries with Assin Attandaso in the north; Abeadze in the east, Abora in the south and west....more | | | | 12/07/2012 | | The Story Of BODWESEANWO | | The town of BODWESEANWO forms an integral part of the Adanse Traditional Area, and lies south-east of Fomena behind the Kusa hills. It is situated some 11 kiometers inland from Obuasi junction through Brofoyedru....more | | | | 12/07/2012 | | The Story Of SEKYEDUMASI | | Traditions claim that the royal Aduana lineage of Sekyedumasi, in the Ejura-Sekyedumasi District of Asante, originated from Asumegya-Asantemanso....more | | | | 12/07/2012 | | THE STORY OF SENYA – BERAKU | | The people of Senya – Beraku belong to the AWUTU AMANSA group of States comprising Winneba, Senya and Awutu who occupy the same geographical area in the Central Region on the coast. Linguistically, they speak the same language or related Guan dialects which are more or less mutually intelligible. Despite ties and language and culture they are largely independent of one another....more | | | | 04/04/2012 | | The Story Of Akwatia | | Akwatia is situated west of the Atewa ranges on the Asamankese Kade road.The founding fathers of Akwatia were once a branch of Akwamu.They were together with Akwamu throughout their migration from Human to Asakamu while the main body of Akwamu continued eastwards and settled permanently on the Nyanao Hill....more | | | | 16/03/2012 | | ELMINA CASTLE, A LIVING TESTIMONY TO SLAVERY | | The Elmina Castle, Edina, Anomana or Amankwaa Kurom — it has been called many names, but one thing will never change — the malevolent history of this relic of the trans-Atlantic slave trade....more | | | | 22/02/2012 | | "AZONTO CRAZE" | | “Azonto” is a Ghanaian dance which involves movement of most of the joints in the body in a rhythmic fashion taking very few steps. Just like most African dances, knee bending and hip movement are rudiments to dancing it....more | | | | 22/02/2012 | | ROLE OF THE QUEEN MOTHER IN ENSTOOLING OR DESTOOLING A CHIEF. | | Chieftaincy- Chief- Definition of – Requisites for making a chief – Constitution, Article 277.
Chief – Nomination – Fundamental requirement for making a chief – Role of queen mother – meaning of nomination – Nomination to precede all other processes for making chief – Ex post facto processes after nomination irrelevant for want of capacity to make nomination....more | | | | 27/10/2011 | | TRIBUTE TO EFO KODJO MAWUGBE BY THE MINISTRY OF CHIEFTAINCY & CULTURE AND THE NATIONAL COMMISSION ON CULTURE | | TRIBUTE TO EFO KODJO MAWUGBE BY THE MINISTRY OF CHIEFTAINCY & CULTURE AND THE NATIONAL COMMISSION ON CULTURE...more | | | | 17/10/2011 | | ADEKYEM FESTIVAL | | Under the able and inspirational leadership of Nana Fosu Gyeabour Akoto II, Omanhene of Bechem Traditional Area and President of the Bechem Traditional Council, Nananom introduced the ADEKYEM FESTIVAL to be celebrated by the Chiefs and people of Bechem Traditional Area, made up of the following towns and their villages: Bechem, Dwomo, Terchire and Tanoso. These towns together are known as “ATANOFO AKROTUONNAN”....more | | | | 28/07/2011 | | BEADS SHOW AT NGMAYEM FESTIVAL | | If you love beads and don’t mind getting caught up in a week filled with an exhibition and trade show, seminars and work- shops for beads sellers and producers, fashion shows with assorted beads accessories, beads design competition and bead- making lessons, then the place to head for between October 22 and October 29 is the 2nd International Bead Festival at Odumase Krobo in the Eastern Region....more | | | | 19/07/2011 | | WHAT IS FOLKLORE | | The world Intellectual Property Organisation (WIPO) under what it terms Model provisions suggests an illustrative enumeration of most typical kinds of expressions of Folklore....more | | | | 11/11/2010 | | ‘LET’S UPLIFT OUR CULTURE’ | | Newly appointed Acting Director of the Center for National Culture, Greater Accra Region George Oppong...more | | | | 25/10/2007 | | Kwame Nkrumah misfounded Ghana | | THIS essay has been prompted by an introspection of Ghana’s fortunes since independence and the celebration of the Jubilee this year. The writer seeks to answer the question why there appears to be “something missing” somewhere in the scheme of affairs in Ghana’s development....more | | | | 12/10/2007 | | DR SUSAN DE-GRAFT JOHNSON – FIRST GOLD COAST FEMALE DOCTOR | | Dr (Mrs.) Susan de-Graft Johnson (Nee Ofori-Atta) was one of the three children Nana Sir Ofori-Atta I, the Okyenhene and Paramount Chief of the Akyem Abuakwa Traditional Area, had with Nana Akosua Duodu....more | | | | |
|
|
 |
|
 |
 |
 |
|
 |
|
 |
 |
 |
|
| |
|